Friday, July 30, 2010

Titus 2 :)

(please note this was not written by ME. it was forwarded to me by my mom and i don't know who wrote it, but it's amazing)


Hallowed Be His Name

It is our duty to defend the Word of God and proclaim all that it teaches. If we don’t, we allow His Truth to be ravaged, His people to be deceived, and His name to be mocked. Serious stuff. Therefore, it's important for us to rightly divide the Word, and not add to or take away from its intended meaning.

There are many places where God rebukes His people for allowing His name to be blasphemed among the heathen. One memorable place was in 2 Samuel where David not only committed adultery with Bathsheba, he also murdered her husband to cover his own sin. Remember Nathan saying to David:

"By this deed you have given great occasion to the enemies of the Lord to blaspheme." (2 Samuel 12:14)
Then in Romans, Paul rebukes the teachers who are marring God’s name with their hypocrisy:
"You who make your boast in the law, do you dishonor God through breaking the law? For the name of God is blasphemed among the Gentiles because of you…." (Romans 2:23-24)
In Ezaekiel, God rebukes the Isrealites for profaning His name with their evil deeds:
Thus says the Lord God: “I do not do this for your sake, O house of Israel, but for My holy name’s sake, which you have profaned among the nations wherever you went." (Ezekiel 36:22)
Since writing Passionate Housewives Desperate for God with my friend, Jennie, I’ve received questions as to what is meant in Titus 2 where Paul talks about God’s Word being blasphemed. They wondered if working women blaspheme God’s name. First, let me say no; from what I’ve studied in the word of God, a woman who works outside of the home does not blaspheme God’s Word by doing so.

Hallowed of Blasphemed?

But let’s look a little closer at what Paul does mean. I simplified the verses here, taking out all the examples, so that it would be little easier to understand, but remember “blaspheme” in this context literally means to slander God’s Word—to communicate something about Him that’s not true. Titus 2:1-8 simplified, says:

"But as for you, speak the things which are proper for sound doctrine… that the word of God may not be blasphemed… that one who is an opponent may be ashamed, having nothing evil to say of you." (Taken from Titus 2:1-8)
So who is Paul concerned about here? Who would dare blaspheme God’s name? He’s talking about the “opponent”—in most cases, the Heathen. Paul is describing the way we, as a Church, can cause God’s Word to be blasphemed by onlookers when we falsely represent His holiness by teaching or living a life counter to His Word.

In other words, we should pay close attention to how God says we might do violence to His reputation—and avoid living a life that communicates a false picture of who God is and what He has done in us.

Titus 2 teaches us that we are to “adorn the Doctrine of God our Savior”—we’re to hallow His name by living the Truth, the virtual opposite of blaspheming His Word. So what are some of the ways He teaches we are to do this—to “adorn the Doctrine of God and avoid blaspheming His Word?


Notice I placed “homemaker” in red. That’s because I’d like to point out that out of all the things Paul lays out for old men, young men, older women, and younger women, the biggest controversy today seems to be over the homemaker. Do you think it’s a coincidence that this would be so, as we sit in a culture bathed in feminist theology?

Glance through the above chart and see if there is anything else listed in Titus 2 that is something we should toss. Now, obviously loving a husband isn’t possible if you don’t’ have a husband, and loving your children isn’t possible if you don’t have children. God is sovereign and He certainly isn’t going to require us to walk in a role that He hasn’t provided for us. But look close, is there anything else?

Now, let’s examine this verse one more time: “Speak the things which are proper for sound doctrine [now insert all those things in the chart] that the word of God may not be blasphemed. So these are the things!

Ladies, this is the Word of God! We may be able to debate the definition of a keeper at home, but we really can’t argue about the fact that being a “homemaker” is in fact included in the list of things young women should be taught to practice. And it seems pretty clear that Paul is saying God’s Word is blasphemed in society when the church rejects or ignores the teachings of Titus 2.

Some people have asked, “But, doesn’t that still mean you’re saying that any woman who works outside the home is blaspheming God?

First of all, remember, it’s not the Christian who blasphemes God’s Word; remember Titus 2 lays out how we might cause God’s Word to be blasphemed. There’s a difference. But, still, it’s not that simple. You can’t take a small portion of a general truth and try to turn it into a black and white rule…or doctrine. That just can’t be done. God is sovereign and so many factors are involved in each woman’s life; there’s no way in the world anyone should make such a blanket judgment.

But what we can see from Paul’s instruction here is that when Christians minimize or reject the importance of women nurturing their families and keeping their homes (just like when we reject any other part of Titus 2), we open the door to all sorts of problems that could lead to God being slandered by the heathen.

You see this with latch key kids, burned out moms trying to juggle home and work, husbands not having the support they need, marriages falling apart, and families so disconnected they don’t have a family identity anymore. It’s a progressive cycle that can lead to more and more breakdown in the family.

Again, the problem is the rejection of Titus 2 teachings—any of them. It’s our failure, as a church, to properly adorn the doctrine of God that causes God’s name to be blasphemed.

I believe that it’s because so many men weren’t obeying God and properly honoring women that the feminists were given a voice or had any credibility in the first place. If the heathen were offered a true and living picture of godly womanhood, blessed by godly manhood, what legitimate thing would the feminists have to say? None; their sinful desires would fall right in their own laps and would be much easier to expose. A godly man leading, sacrificing for, and serving his family in humility would indeed shut the mouths of lions.

"Likewise, exhort the young men to be sober-minded, in all things showing yourself to be a pattern of good works; in doctrine showing integrity, reverence, incorruptibility, sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you." (Titus 2:6-8)
And as we women use our gifts, talents, and intellect to glorify God we impart a quiet lesson to a watching world and communicate true contentment in the loveliness of womanhood. As we truly live this out, our testimony will declare “His glory among the heathen, His wonders among all people” (Psalm 96:3) and multiply generations of those who love and glorify God.

May His holy Name be hallowed in us before all the nations. 

Wednesday, July 14, 2010

Delight

I am sitting here in the Barnes and Noble cafe with a stack of books and my laptop--life couldn't be more delightful. :) Today my selection ranges from a fat book on St Augustine to Mormonism for Dummies (and no, I am not looking into becoming a Mormon, I just want to know how to address them if I ever talk to one! *smile*). As for the book on Augustine, I must say I already share most of his principles (or, at least, the ones I have studied). Here is an excerpt from a book I'm reading called "Augustine of Hippo" by Peter Brown.

"....'delight' itself is no longer a simple matter. It is not a spontaneous reaction, the natural thrill of the refined soul when confronted with beauty. For it is just this vital capacity to engage one's feelings on a course of action, to take 'delight' in it, that escapes our powers of self-determination: the processes that prepare a man's heart to take 'delight' in his God are not only hidden, but actually unconscious and beyond his control: 'The fact that those things that make for successful progress towards God should cause us delight is not acquired by our good intentions, earnestness and the value of our own good will--but is dependent on the inspiration granted us by God... Surely our prayers are, sometimes, so lukewarm, stone-cold, indeed, and hardly prayers at all: they are so distant in our thoughts that we do not even notice this fact with pain--for if we were even to feel the pain, we would be praying again.' 
        Augustine came to view 'delight' as the mainspring of human action; but this 'delight' escaped his self-control. Delight is discontinuous, startlingly erratic: Augustine now moves in a world of 'love at first sight', of chance encounters, and, just as important, of sudden, equally inexpressible patches of deadness: 'Who can embrace wholeheartedly what gives him no delight? But who can determine for himself that what will delight him should come his way, and, when it comes, that it should, in fact, delight him?' In only a few years, Augustine's Confessions will show that a work of art could spring from such a dictum."


I found myself praising my Lord for giving me delight in himself. Indeed, how can a wicked soul delight in something pure and holy? Unless it itself is pure and holy.... I will say no more--Augustine says it all much better than I ever can. :)

Monday, July 12, 2010

Encouraging Words...

A MIGHTY FORTRESS IS OUR GOD - by Martin Luther (1529), 
Translated by Frederick H. Hedge (1853).



           A mighty fortress is our God,
           A bulwark never failing;
           Our helper He, amid the flood
           Of mortal ills prevailing.
           For still our ancient foe
           Doth seek to work us woe;
           His craft and pow'r are great,
           And, armed with cruel hate,
           On earth is not his equal.

           Did we in our own strength confide,
           Our striving would be losing,
           Were not the right Man on our side,
           The Man of God's own choosing.
           Dost ask who that may be? Christ Jesus, it is He;
           Lord Sabaoth His name,
           From age to age the same,
           And He must win the battle.

           And though this world, with devils filled,
           Should threaten to undo us,
           We will not fear, for God hath willed
           His truth to triumph through us.
           The prince of darkness grim -
           We tremble not for him;
           His rage we can endure,
           For lo! his doom is sure;
           One little word shall fell him.
           
           That word above all earthly pow'rs -
           No thanks to them - abideth;
           The Spirit and the gifts are ours
           Through Him Who with us sideth.
           Let goods and kindred go,
           This mortal life also;
           The body they may kill;
           God's truth abideth still,
           His kingdom is for ever.

                        Amen.

Saturday, July 10, 2010

Going to the ROOT of the Problem...?


Semi-pelagian theology root problem, not some generic "Christianity"
Orthodox historic Protestantism is solution

E-mail from Tidbits reader James Atherton, 7/9/10.

Thanks for posting the Chuck Baldwin article [America Is In A Societal Meltdown, http://chuckbaldwinlive.com/home/?p=1862], I voted for him.  Unfortunately, his prescription will not cure what ails America. Chuck is seeing the tree within a forest, but is far from laying the axe to the root.  Government control of education is the tree producing the rotten fruit we are all repulsed by, but the spiritual root feeding the tree is not so easily exposed.

The Protestant Reformation was a return to Augustinian Theology (historic Calvinism) and a rejection of the Roman Churches Semi-Pelagian Theology (Arminianism).  Even secular historians (Bancroft) recognize America as being founded by John Calvin.  Central and South America were mostly colonized by Spain with their “papal” semi-pelagian theology.  Because ideas have consequences and belief precedes action, S. America is statist and “third world” today.  Semi-pelagian theology always produces statism because it enthrones man, to some degree, over our Sovereign Creator.

“No King but King Jesus”, was the battle cry in 1776; by which time two thirds of America’s population had been schooled “in Geneva”.  America was not founded by “Christians”, but by Protestant Reformation Christians educated in the systematic theology of Calvin.  All the “good guys” listed in Baldwin’s article were Calvinists, except Osteen and Warren, who are at best, deceived Christians. 

America is embracing Socialism because ninety five percent of the churches are teaching semi-pelagian theology.  Yes, sin is the problem, but semi-pelagianism is humanism, encouraging mans “cooperation” with God’s “plan”. 

If government control of education were to end tomorrow, and American families inculcated semi-pelagian theology to their children, we would be back in this socialist mess within one or two generations.   I am completely committed to returning education to the family, yet I harbor no delusion it will produce our desired result without a second Protestant Reformation and a return to Augustinian Theology, one family at a time.

American society is melting down because of it's theological rejection of orthodox historic Protestantism, not some generic "Christianity".


KATIE'S NOTES: I know I am just posting these notes now when I posted this article several weeks ago, but I thought I'd make something clear. First off, I would call myself a Calvinist (even though that term, unfortunately, has negative implications) or reformed so part of me agrees with this article because I do fervently and whole-heartedly believe that when people believe they can choose God and God is helpless as to who should choose him etc, that it can breed a "man is God" attitude (not saying that everyone who believes this has this attitude, just saying it can breed it). SO, while I agree that getting back to a Sovereignty of God approach with teaching our children would immensely help restore our spiritually poor society, I am not going to say it's the only way to restore our society. It might be, but I am not sure on that. I would say instead that seeing the Lordship of Christ (without using the term Calvinism) in every area of life: education, right to life, government, social studies, history, business, art, etc would produce a more godly nation. But for me, Lordship of Christ means Calvinism. I hope that makes sense. That is all. :)

Friday, July 2, 2010

The Gospel

Grace Amazing - Jimmy Needham ft. Trip Leehttp://www.youtube.com/watch?v=BLYJaX8xWA4
yeah, You give me grace amazing
You give me grace amazing

You found my heart in the tomb
Wrapped up all lifeless and bruised
I was the living dead
Couldn't even lift up my head
To see You enter the room
Oh, Oh, Oh

That's how it is with us all
We weren't just damaged we fell dead at the fall
Only the innocent can breathe the air again
Underground, over my head
I'm almost sure I'm dead

Unless You breath life into me
I won't ever feel my dead heart beating
But you open these, my eyes to see
That's what makes Your grace amazing

No one can come to the Son
Unless the Father compels him to come
Our hearts are bottomless
If we're autonomous 
Why do we choose corruption
Underground, over my head
I'm almost sure I'm dead

Unless You breath life into me
I won't ever feel my dead heart beating
But you open these, my eyes to see
That's what makes Your grace amazing

Who's a cripple encased in his heart of stone
Christ's the name that I'm calling on, calling on
He's the hope for the hopeless, yall
We were saved when He chose and called
Where is life if its not in the King
You're the God, lift Him up to all things
To His One, His Son

Rap:
Look, you might have heard I was dead in the grave
With some shackles on my wrist
I was very enslaved to the lusts and the passions
In various ways
In the band, on the horse, I was dead and depraved
Sight wasn't just blurry and vague
I was blind as a bat, couldn't thoroughly gaze 
At the glory of Christ or the story of life
The Father said come to Him, but I hurried away

I was stuck, couldn't choose to be found
Tell me when the last time 
You seen a dead man moving around
Couldn't buy my freedom I was truthfully bound
Couldn't get myself saved
I was shooting them down
Only by Gods will does grace heal with great might
Cuz only the words of God can create life
Give joy, remove shackles and replace shame
I was raised by grace and I praise Christ

chorus:
You breath life into me
Now I finally feel my dead heart beating
You open my eyes to see
That's what makes Your grace amazing

You breath life into me
Now I finally feel my dead heart beating
You open my eyes to see
That's what makes Your grace amazing

You give me grace amazing
Praise God for that grace amazing
You give me grace amazing
Praise God for that grace amazing